TROPICAL SYNAPSES
Reflections on topics including clinical neurology, recent publications in neuroscience,
philosophy of biology, "neuro-doubt" about modern media hype of new neuro-scientific procedures and methods, consciousness, scuba diving, horticulture, jazz, blues, slack key guitar music, the Hawai'i health scene, and whatever else dat's da kine...
Fundoscopic Photography With the iPhone 5 and Welch-Allyn PanOptic Opthalmoscope
Although detailed fundoscopic photography is usually the province of the retinal specialist, I think that there is a place for fundus photography in neurology, especially improving on the standard of writing down our documentation of optic disc abnormalities such as atrophy or pailledema. This is especially true with the advent of better quality cameras in our cell phones.
Welch-Allyn has made an adapter for the iPhone4 to allow fundus photography with their excellent Panoptic opthalmoscope, but they do not plan to make one that fits other phones, at least so far. However, there are a number of inexpensive brackets made for microscopes to allow cellular phones to take photomicrographs, and they do allow the Panoptic opthalmoscope to be used with the Welch-Allyn iPhone retinal photography app, called the iExaminer (available for iPhone to go with the iPhone 4 adapter, and not to my knowledge available for Android).
The cell phone/eyepiece bracket I ordered for the purpose arrived yesterday. I'll post about my experience later.If cetaceans have culture, can the Star Wars universe be said to exist in reality?
Bizzare rhetorical questions make such fun titles, don't you think? Anyway--
As discussed last year, there is good cumulative evidence that whales and dolphins have culture, where culture is defined as non-genetic information passed from animal to animal. Is culture something that exists objectively? Certainly dolphin behavior as it is influenced by dolphin culture is objectively observable. So, dolphin culture, to the biologist who accepts such evidence, is an objectively detectable thing, even if it is not a material object. A neutral monist might say it was a non-material existent component of the dolphins who carry that culture, composed of complexly structured non-material relationships accompanying the material stuff of the dolphin pod and its environment, and perhaps a non-monist like Popper would say it is a part of his "World 3".
What does it mean for culture to exist? If culture exists, can it do so independently of the material artifacts it produces and that in turn produce it? Or is it a supervenient property of such objects? Culture certainly seems more than just a property of brain tissue.
As Brandon of the Siris blog commented recently, fictional characters like those of the Sherlock Holmes or, more popular recently, the Star Wars fictional worlds exist as cultural artifacts that affect our speech and other behavior just as other cultural artifacts such as political laws and boundaries do. The boundary of a state is in one sense a material location, and in another it is a regulation or law as it applies to that location. The boundary can be seen as a nonmaterial thing with a physical location, like the culture of the dolphin pod, which is located with the pod but is not really made of the material stuff of the pod. So, a political boundary is a cultural, non-material property of culture, not a real fence, made by government, and is not a material thing itself, any more than the planet Tatooine in Star Wars becomes a material thing if we locate it "in a galaxy far, far away."
One difference between fictional entities and legal entities is in the link to specific locations in the material world and the causality on our behavior we attribute to a political boundary. Political boundaries, with their institutional and military implications, seem much more powerfully causal than than the locations and characters of fictional stories.
There seems to be a sense in which fictional characters, governmental laws, and other parts of our cultural stories truly exist, but as non-material existences, like the abstract structure of mathematics. Meinong's golden mountain is part of our intellectual culture, and, like dead fish-play dolphin fads and Star wars light swords, such shared imaginings are are a nonphysical part of the cultures on our earth. If such bits of culture exist merely as behavioral aspects of the organisms making up a society, they are far from epiphenomenal ones. Is a hurricane just a property of air and water?
Governmental structures merely seem more firmly linked to the material aspects of our world and as such are more powerfully causal than most fiction. Yes, this seems to be a form of Platonism, unless we claim instead that all culture reduces to information encoded in material objects. Such "encoding" cannot be said to fully exist without its meaning, however, and meaning itself seems to be a paradigm of the non-material existent.
It's 2016, and the USDA just came out with the 2015-2020 dietary guidelines.
The new guidelines include positive mention of Mediterranean style diets and coffee consumption, both of which may decrease risk of some neurodegenerative illnesses. The pork lobby seems to have won the committee fight over discouraging consumption of bacon, a probable carcinogen (despite that wonderful flavor).
Electronic toys that emit sounds may slow language development in infants.
Electronic toys for infants that produce lights, words and songs were associated with DECREASED development quantity and quality of language compared to playing with books or traditional toys such as a wooden puzzles, shape-sorters or rubber blocks, according to an article published online by JAMA Pediatrics. The study was controlled, with a 15 minute per day session with the toys, infant, and parent. The effect was not small: about a third fewer adult words produced by study's end.
Surprising? Yes. So, for the time being, we should not get electronic toys for infants, and maybe, by extrapolation, preschoolers. It might slightly decrease their speech development. The Luddite mothers win this round :).
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Original Investigation | December 23, 2015
Association of the Type of Toy Used During Play With the Quantity and Quality of Parent-Infant Communication
Anna V. Sosa, PhD
JAMA Pediatr. Published online December 23, 2015. doi:10.1001/jamapediatrics.2015.3753
Importance The early language environment of a child influences language outcome, which in turn affects reading and academic success. It is unknown which types of everyday activities promote the best language environment for children.
Objective To investigate whether the type of toy used during play is associated with the parent-infant communicative interaction.
Design, Setting, and Participants Controlled experiment in a natural environment of parent-infant communication during play with 3 different toy sets. Participant recruitment and data collection were conducted between February 1, 2013, and June 30, 2014. The volunteer sample included 26 parent-infant (aged 10-16 months) dyads.
Exposures Fifteen-minute in-home parent-infant play sessions with electronic toys, traditional toys, and books.
Main Outcomes and Measures Numbers of adult words, child vocalizations, conversational turns, parent verbal responses to child utterances, and words produced by parents in 3 different semantic categories (content-specific words) per minute during play sessions.
Results Among the 26 parent-infant dyads, toy type was associated with all outcome measures. During play with electronic toys, there were fewer adult words (mean, 39.62; 95% CI, 33.36-45.65), fewer conversational turns (mean, 1.64; 95% CI, 1.12-2.19), fewer parental responses (mean, 1.31; 95% CI, 0.87-1.77), and fewer productions of content-specific words (mean, 1.89; 95% CI, 1.49-2.35) than during play with traditional toys or books. Children vocalized less during play with electronic toys (mean per minute, 2.9; 95% CI, 2.16-3.69) than during play with books (mean per minute, 3.91; 95% CI, 3.09-4.68). Parents produced fewer words during play with traditional toys (mean per minute, 55.56; 95% CI, 46.49-64.17) than during play with books (mean per minute, 66.89; 95% CI, 59.93-74.19) and use of content-specific words was lower during play with traditional toys (mean per minute, 4.09; 95% CI, 3.26-4.99) than during play with books (mean per minute, 6.96; 95% CI, 6.07-7.97).
Conclusions and Relevance Play with electronic toys is associated with decreased quantity and quality of language input compared with play with books or traditional toys. To promote early language development, play with electronic toys should be discouraged. Traditional toys may be a valuable alternative for parent-infant play time if book reading is not a preferred activity.
You are what you eat?
Well, maybe your microbiome is about 3% exactly what you ate, at least. ABSTRACT =======================================================...
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Sanboukan sweet lemon citrus tree grafts after a month, unwrapped today. The first graft looks more solidly healed than the second. We wi...