Charles Peirce on speculative aspects of the theistic argument from reason

It is not that such phenomena might not be capable of being accounted for, in one sense, by the action of chance with the smallest conceivable dose of a higher element; for if by God be meant the Ens necessarium, that very hypothesis requires that such should be the case. But the point is that that sort of explanation leaves a mental explanation just as needful as before. Tell me, upon sufficient authority, that all cerebration depends upon movements of neurites that strictly obey certain physical laws, and that thus all expressions of thought, both external and internal, receive a physical explanation, and I shall be ready to believe you. But if you go on to say that this explodes the theory that my neighbour and myself are governed by reason, and are thinking beings, I must frankly say that it will not give me a high opinion of your intelligence. But however that may be, in the Pure Play of Musement the idea of God's Reality will be sure sooner or later to be found an attractive fancy, which the Muser will develop in various ways. The more he ponders it, the more it will find response in every part of his mind, for its beauty, for its supplying an ideal of life, and for its thoroughly satisfactory explanation of his whole threefold environment.

--- Charles Peirce, 1908; MS 841 and P1166; CP 6.452-91; EP2:434-450

On the reports of human CRISPR research.

What He Jiankui et al., 2018 said was an important ethical principle. What He Jiankui claims he did by usi...